In this article, two covers are presented from conferences proceedings sponsored by the Josiah Macy Jr. Foundation, about Cybernetics – 1953 Macy Conferences – and Neuropharmacology – 1955 Neuropharmacological Conferences, in which U.S. neurophysiologist and behavioural scientist Ralph Waldo Gerard proposed the term ‘psychotomimetic’.
“There is one golden rule that should be applied in working with model psychoses. One should start with oneself.”
“Our psychotomimetics resemble the hypothetical endotoxin that Carl Jung called toxin-X and that we have called M (mescalinelike) substance.”
Osmond views raise an interesting paradox of experience over logos: if in order to discuss rationally about such substances one has to use them and if using them disorganizes the psyche, would it ever be in fact possible to discuss rationally about them? Or the move to use them implies – a priori – an abandonment of human rationality?
“No account of model psychoses would be complete that did not relate those that are induced chemically to those induced by other means, such as the reduced or specialized environments described by Heron, Bexton, and Hebb and by Lilly. These specialized environments have been used since antiquity.”
“The substances in question can be used to develop very high degrees of that mysterious yet vital quality – empathy.”
“I believe that these agents have a part to play in our survival as a species.”
The broader political meaning of these substances was stated by Osmond from the very birth of the word ‘psychedelic’.
‘Psychelytic’ would appear to be in line with a Gnostic worldview – as presented by Eric Voegelin – requiring the dissolution or disintegration of the psyche. However, instead of psychedelic, for the pneuma to be revealed or manifested a more appropriate term could be ‘pneumadelic’.
“For most of their history, they have been mysterious, dangerous substances and must be treated respectfully.”
Quanto è stato importante il ruolo che casi sensazionali di guarigione, riportati su un giornale medico supportato in maniera non trasparente dalla casa produttrice Parke-Davis, esercitarono sulla convinzione che Freud si formò circa i molteplici usi “terapeutici” della cocaina?
E quale può essere stato l’impatto degli effetti di questa sostanza stimolante sull’ideazione di alcuni dei temi, tra cui alcuni fortemente legati alla sfera sessuale, che sono centrali nello sviluppo della psicoanalisi?
La psicologizzazione del discorso pubblico e’ una delle strategie principali di lungo periodo che servono a de-politicizzare e de-sovranizzare il cittadino elettore.
The most famous novel by Aldous Leonard Huxley is opened with an epigraph by the man who described how psychiatrist Bogdanov – founder of Bolshevism with Lenin – was treating, surreptitiously, philosophical ideas he disagreed with as a form of mental illness.
“Such plant grown in England shot from seed to 14 feet in five months.”
“Gnostic man must carry on the work of salvation himself…. Through his psyche (“soul”) he belongs to the order, the nomos, of the world; what impels him toward deliverance is the pneuma (“spirit”).
The labor of salvation, therefore, entails the dissolution of the worldly constitution of the psyche and at the same time the gathering and freeing of the powers of the pneuma.”
L’articolo su ilGiornale.it che parla di PsyPolitics e della novita’ degli allucinogeni nella politica americana. E’ il primo pezzo in assoluto su stampa e TV italiane a parlare dell’ingresso nella borsa Nasdaq delle societa’ per gli allucinogeni in medicina e anche del fondatore di Facebook che ha finanziato la campagna per la depenalizzazione delle droghe anche allucinogene in Oregon.
Intervista TV in diretta a Federico Soldani su psichiatrizzazione del linguaggio e commento voto in U.S.A. – di Francesco Ippolito – Il Segno dei Tempi, 50 Canale – Venerdi’ 13 Novembre 2020
La svolta ‘cyber’, informatica, del capitalismo del 21° secolo sta diventando più esplicitamente cyber-psichedelica, digitale cosi’ come allucinogena, lavorando per modificare il buon senso e il nostro senso condiviso della realtà.
The cyber turn of 21st century capitalism is becoming more explicitly cyber-psychedelic, digital as well as hallucinogenic, working to modify common sense and our shared sense of reality.
More than one year ago I presented the talk “Are we witnessing the emergence of a new global psychiatric power?” at the Royal College of Psychiatrists in London, in the summer of 2019. The (anti)political, technocratic and revolutionary globalist agenda was clearly and unambiguously presented as the one that would have benefitted from phenomena and discourses of mass global psychiatrization. In 2019 such phenomena and prospects were most definitely not under the unprecedented level of attention we are witnessing today in 2020.