“Coutrot was probably the first French businessman to perceive the possible use of psychology and sociology in business.”
“This was the spirit in which he created the Centre d’Etude des Problèmes Humains, CEPH, in association with the writer Aldous Huxley, the archeologist Robert Francillon, and the economist Georges Guillaume. Hyacinthe Dubreuil, Jean Ullmo, Alfred Sauvy (who coined the expression ‘Third World’), Teilhard de Chardin (a close friend of Coutrot’s), Tchakotine, and others participated in the CEPH meetings, which included eight commissions: economic humanism, applied psychology, rational and humane limitation of inequality, propaganda, industrial decentralization, psychobiology, history and analysis of Marxism.”
“Open to psychology, even psychiatry and sociology, the new managers wanted to take into account the human factor and analyse the motivations buried deep inside managers, at the very heart of the spirit of capitalism.”
“Social psychology techniques, and industrial psychology imported from the U.S. Thus, a mixed discourse can be seen to be forming in which the words and expressions borrowed from the spiritualist and personalist vocabulary (community, person, man, liberty, dialogue) are blended with terms used for technical efficiency and psychoanalysis. The switch to human relations and the social sciences by the heirs of Social Catholicism.”
“A new generation of psychosociologists followed the importing of group techniques… Most received, after their university studies, a complementary education in the United States from the “masters” of American social psychology, in particular Carl Rogers.”
“Man possesses a double nature, a phenomenal ego and an eternal Self, which is the inner man, the spirit, the spark of divinity within the soul.”
“The evil, folly and ignorance which constitute the thing we call our personality and provent us from becoming aware of the spark of divinity illuminating the inner man.”
“The invention of the steam engine produced a revolution, not merely in industrial techniques, but also and much more significantly in philosophy. … External circumstances came to be regarded as more important than states of mind about external circumstances, and the end of human life was held to be action, with contemplation as a means to that end.”
“The solution… must be be sought in the domain, not of philosophy, but of psychology.”
“The Gita, where the psychological facts are linked up with general cosmology.”
“It is only to a mind purified from egotism that intuition of the Divine Ground can come.”
“There will never be enduring peace unless and until human beings come to accept a philosophy of life more adequate to the cosmic and psychological facts than the insane idolatries of nationalism and the advertising man’s apocalyptic-faith in Progress towards a mechanized New Jerusalem.”
“A liberal revival movement, under the influence of the French Revolution, began in Switzerland too.”
“The Swiss psychiatrist Eugen Bleuler coined several terms such as ‘schizophrenia’, ‘schizoid’, ‘autism’, depth psychology and what Sigmund Freud called “Bleuler’s happily chosen term ‘ambivalence’.”
“He had little interest in the Church and religion. Both Eugen and Hedwig Bleuler didn’t usually go to Church, and there were no prayers said in the family. Both lived under the influence of the Enlightenment: one should live in this world, seek beauty and help others. Eugen Bleuler was critical of the time when theologians rather dogmatically imparted religious education, and children had to learn off the catechism by rote and without any understanding of it.”
“Alcoholism in Tsarist Russia was as typical and chronic a disease as was Tsardom itself.”
“Since the Soviet Revolution, psychiatry has become a branch of public health when it is not a field of laboratory research. What is known here as “mental hygiene” has become the chief field of Russian psychiatric endeavor.”
“The whole working population is brought into the orbit of psychological supervision and educational efforts.”
“A system for ‘the protection of neuropsychic health.’ Sanatoria for borderline cases and for neuroses have been organized.”
“Social hygiene and prophylaxis are the guiding principles.”
For Dr. Frances, who was claiming that we should discuss politics instead of psychiatry, language was moving from political to psychological metaphorical, while for Dr. Lee language was moving directly from political to literal technical psychological language and concepts, used to discuss a political theme. Both psychiatrists were moving, despite specific content discussed, language to the psychological sphere, metaphorically for Dr. Frances, literally for Dr. Lee.
While opposing each other on a political theme, the net movement of the two debating psychiatrists is from political to psychological language.
Loin que la raison nous éclaire
Et conduise nos actions,
Nous avons trouvé l’art d’en faire
L’orateur de nos passions.
C’est un Sophiste qui nous joue,
Un vil complaisant qui se loue
A tous les fous de l’univers,
Qui s’habillant du nom de sages,
La tiennent sans cesse à leurs gages
Pour autoriser leurs travers.
The most famous novel by Aldous Leonard Huxley is opened with an epigraph by the man who described how psychiatrist Bogdanov – founder of Bolshevism with Lenin – was treating, surreptitiously, philosophical ideas he disagreed with as a form of mental illness.
More than one year ago I presented the talk “Are we witnessing the emergence of a new global psychiatric power?” at the Royal College of Psychiatrists in London, in the summer of 2019. The (anti)political, technocratic and revolutionary globalist agenda was clearly and unambiguously presented as the one that would have benefitted from phenomena and discourses of mass global psychiatrization. In 2019 such phenomena and prospects were most definitely not under the unprecedented level of attention we are witnessing today in 2020.
The current public psychiatrization of “the most powerful man in the world,” as the media often describe the President of the United States of America, could be seen as a new paradigm shift in contemporary power.
In addition to the increasing use of a psychologized lexicon in everyday speech, a role might be played by such spectacle communicating symbolically, and contributing to, a global cultural shift towards a subjectivist worldview and a progressive de-politicization of citizenship.