The ‘Code of Nature’, 1755: collective feelings vs. individual reason (2020)

Loin que la raison nous éclaire
Et conduise nos actions,
Nous avons trouvé l’art d’en faire
L’orateur de nos passions.
C’est un Sophiste qui nous joue,
Un vil complaisant qui se loue
A tous les fous de l’univers,
Qui s’habillant du nom de sages,
La tiennent sans cesse à leurs gages
Pour autoriser leurs travers.
– Rousseau

Huxley’s ‘Brave New World’ epigraph and Bolshevik psychiatrist Bogdanov (2020)

The most famous novel by Aldous Leonard Huxley is opened with an epigraph by the man who described how psychiatrist Bogdanov – founder of Bolshevism with Lenin – was treating, surreptitiously, philosophical ideas he disagreed with as a form of mental illness.

Voegelin’s “Science, Politics and Gnosticism” (2020)

“Gnostic man must carry on the work of salvation himself…. Through his psyche (“soul”) he belongs to the order, the nomos, of the world; what impels him toward deliverance is the pneuma (“spirit”).

The labor of salvation, therefore, entails the dissolution of the worldly constitution of the psyche and at the same time the gathering and freeing of the powers of the pneuma.”

A new global psychiatric power? Intro (2020)

More than one year ago I presented the talk “Are we witnessing the emergence of a new global psychiatric power?” at the Royal College of Psychiatrists in London, in the summer of 2019. The (anti)political, technocratic and revolutionary globalist agenda was clearly and unambiguously presented as the one that would have benefitted from phenomena and discourses of mass global psychiatrization. In 2019 such phenomena and prospects were most definitely not under the unprecedented level of attention we are witnessing today in 2020.

Are we witnessing the emergence of a new global psychiatric power? (2019)

The current public psychiatrization of “the most powerful man in the world,” as the media often describe the President of the United States of America, could be seen as a new paradigm shift in contemporary power.

In addition to the increasing use of a psychologized lexicon in everyday speech, a role might be played by such spectacle communicating symbolically, and contributing to, a global cultural shift towards a subjectivist worldview and a progressive de-politicization of citizenship.