“South London and Maudsley has announced a new partnership to launch The Centre for Mental Health Research and Innovation to accelerate psychedelic research and develop new models of care for mental health in the UK.
Working together with the Institute of Psychiatry, Psychology & Neuroscience (IoPPN) at King’s College London, and COMPASS Pathways, a mental health care company dedicated to accelerating patient access to evidence-based innovation in mental health, this pioneering collaboration will provide patient access to cutting edge research studies in multiple areas of high unmet need in mental health.
The Centre will accelerate research of emerging psychedelic therapies, support therapist training and certification, evaluate real-world evidence, and prototype digital technologies to enable personalised, predictive and preventative care models.”
“Coutrot was probably the first French businessman to perceive the possible use of psychology and sociology in business.”
“This was the spirit in which he created the Centre d’Etude des Problèmes Humains, CEPH, in association with the writer Aldous Huxley, the archeologist Robert Francillon, and the economist Georges Guillaume. Hyacinthe Dubreuil, Jean Ullmo, Alfred Sauvy (who coined the expression ‘Third World’), Teilhard de Chardin (a close friend of Coutrot’s), Tchakotine, and others participated in the CEPH meetings, which included eight commissions: economic humanism, applied psychology, rational and humane limitation of inequality, propaganda, industrial decentralization, psychobiology, history and analysis of Marxism.”
“Open to psychology, even psychiatry and sociology, the new managers wanted to take into account the human factor and analyse the motivations buried deep inside managers, at the very heart of the spirit of capitalism.”
“Social psychology techniques, and industrial psychology imported from the U.S. Thus, a mixed discourse can be seen to be forming in which the words and expressions borrowed from the spiritualist and personalist vocabulary (community, person, man, liberty, dialogue) are blended with terms used for technical efficiency and psychoanalysis. The switch to human relations and the social sciences by the heirs of Social Catholicism.”
“A new generation of psychosociologists followed the importing of group techniques… Most received, after their university studies, a complementary education in the United States from the “masters” of American social psychology, in particular Carl Rogers.”
For Dr. Frances, who was claiming that we should discuss politics instead of psychiatry, language was moving from political to psychological metaphorical, while for Dr. Lee language was moving directly from political to literal technical psychological language and concepts, used to discuss a political theme. Both psychiatrists were moving, despite specific content discussed, language to the psychological sphere, metaphorically for Dr. Frances, literally for Dr. Lee.
While opposing each other on a political theme, the net movement of the two debating psychiatrists is from political to psychological language.
In this article, two covers are presented from conferences proceedings sponsored by the Josiah Macy Jr. Foundation, about Cybernetics – 1953 Macy Conferences – and Neuropharmacology – 1955 Neuropharmacological Conferences, in which U.S. neurophysiologist and behavioural scientist Ralph Waldo Gerard proposed the term ‘psychotomimetic’.
“There is one golden rule that should be applied in working with model psychoses. One should start with oneself.”
“Our psychotomimetics resemble the hypothetical endotoxin that Carl Jung called toxin-X and that we have called M (mescalinelike) substance.”
Osmond views raise an interesting paradox of experience over logos: if in order to discuss rationally about such substances one has to use them and if using them disorganizes the psyche, would it ever be in fact possible to discuss rationally about them? Or the move to use them implies – a priori – an abandonment of human rationality?
“No account of model psychoses would be complete that did not relate those that are induced chemically to those induced by other means, such as the reduced or specialized environments described by Heron, Bexton, and Hebb and by Lilly. These specialized environments have been used since antiquity.”
“The substances in question can be used to develop very high degrees of that mysterious yet vital quality – empathy.”
“I believe that these agents have a part to play in our survival as a species.”
In the summer of 2019, I proposed the use of the terms “psyspeak” or “ideopathological lexicon” to mean psychologized as well as medicalized lexicon used outside of the clinical context especially when applied to the wider societal and political world, during a talk at the Royal College of Psychiatrists in London.
On the 26th of March this year, just a few days ago, The New Yorker online published the following article, under Cultural Comment: “The rise of therapy-speak. How a language got off the couch and into the world” by Katy Waldman, a magazine staff writer.
More than one year ago I presented the talk “Are we witnessing the emergence of a new global psychiatric power?” at the Royal College of Psychiatrists in London, in the summer of 2019. The (anti)political, technocratic and revolutionary globalist agenda was clearly and unambiguously presented as the one that would have benefitted from phenomena and discourses of mass global psychiatrization. In 2019 such phenomena and prospects were most definitely not under the unprecedented level of attention we are witnessing today in 2020.
According to Keynes “the essential characteristic of capitalism” is “the dependence upon an intense appeal to the money-making and money-loving instincts of individuals as the main motive force of the economic machine.” Keynes emphasized the role of the irrational in economic life and talked about “the Freudian theory of the love of money.”
In the CyPsy hypothesis on the mind, as the mind is currently transformed by cyber-psychedelic capitalism, the super-ego becomes largely externalized onto the surveillance digital system, the ego is dissolved, and the id becomes free of internal constraints only to be regulated by the external substitution of the super-ego, which is the digital panopticon of surveillance capitalism making profits.
“It was not exactly the emancipation demanded by Karl Marx, who, moreover, did not have the fancy to imagine that the result following industrial capitalism were the states altered by LSD” – Geminello Alvi, ‘Capitalism. Towards the Chinese ideal’ (2011)
“The decline of law as a tool for social control and its supplanting by technological, mental, and medical management aimed at preventing deviant behavior, with nary a concern for such substitution’s deleterious effects.”