“There is no a priori reason why a sustained, even intelligent, study of the phenomena which induce these visions cannot eventually permit us to attain them at will.” “And when a being is in possession of them, he knows or thinks he knows the meaning of life and thus, as a secondary benefit, reduces, by the aid of memory, to their proper unimportance, the sorrow, the tragedy, even the ostensible evil which is woven of necessity into the texture of our temporal days.”
“Society since the beginning has discouraged by means of church, school, and statutory restrictions all experimentation in the domain of spiritual living. The consequence has been a stultification of the intellect, a frustration of the emotions, and a damming up of nervous energy which is bringing many people to the verge of a nervous breakdown. A technocracy would attempt to set free that great surplus of vital energy now burning itself out, uselessly, in the business game, and redirect it into unexplored channels.”
“Research work, directed toward discovering the causes of psychic maladjustments, may prove more difficult than devising a machine to pick cotton; and successful achievement in this field will surely be harder to measure.”
“As a last measure the energy certificate” – a measure reminding of today’s Chinese ‘social credit’ – “could be cancelled. This punishment should prove efficacious in most cases. When an individual proved obstinately recalcitrant for obscure reasons, the psychiatrists would attempt to unravel the trouble. In no case should real punishment, such as solitary confinement or labor forced by physical threats, be necessary.” “On first thought, tyranny, due to the human tendency to get drunk with power, would seem to be a grave menace to the technocracy. Our present constitution is so preoccupied with guarding against this menace that executive action is greatly hampered. In fact, action would be nearly impossible if every legal requirement were conscientiously fulfilled. In a technocracy there would be no statutory checks on tyranny.”
“Human energy, applied to finding ways of life that satisfy, to creating values which uplift the spirit, may improve the lot of man on earth as emphatically in the inner psychic sphere as man’s genius, directed toward conquering the outer material world, has ameliorated the conditions of his physical existence.”
“Man and his environment act upon each other. Both are altered in the process.” “Some men work upon the external world. The remolding of the earth’s crust in order to make it more congenial to human life, and the use of natural materials to satisfy physical needs are functions of men of action.” “Other men remold human nature. Their attempt is to adapt man to his environment rather than vice versa. The transmuting of the nature of man, the developing of his perceptions so that he is able to attune himself to those inner harmonies which give value to life, the digesting of phenomena so that instead of fear and disgust they give pleasure, and the interpreting of nature’s phases are the province of the artist.”
“Gnostic man must carry on the work of salvation himself…. Through his psyche (“soul”) he belongs to the order, the nomos, of the world; what impels him toward deliverance is the pneuma (“spirit”).
The labor of salvation, therefore, entails the dissolution of the worldly constitution of the psyche and at the same time the gathering and freeing of the powers of the pneuma.”
The cyber turn of 21st century capitalism is becoming more explicitly cyber-psychedelic, digital as well as hallucinogenic, working to modify common sense and our shared sense of reality.
More than one year ago I presented the talk “Are we witnessing the emergence of a new global psychiatric power?” at the Royal College of Psychiatrists in London, in the summer of 2019. The (anti)political, technocratic and revolutionary globalist agenda was clearly and unambiguously presented as the one that would have benefitted from phenomena and discourses of mass global psychiatrization. In 2019 such phenomena and prospects were most definitely not under the unprecedented level of attention we are witnessing today in 2020.
According to Keynes “the essential characteristic of capitalism” is “the dependence upon an intense appeal to the money-making and money-loving instincts of individuals as the main motive force of the economic machine.” Keynes emphasized the role of the irrational in economic life and talked about “the Freudian theory of the love of money.”
In the CyPsy hypothesis on the mind, as the mind is currently transformed by cyber-psychedelic capitalism, the super-ego becomes largely externalized onto the surveillance digital system, the ego is dissolved, and the id becomes free of internal constraints only to be regulated by the external substitution of the super-ego, which is the digital panopticon of surveillance capitalism making profits.
“The invention and development of the modern science of psychology has made us regard as important and interesting a multitude of small odds and ends of thought, emotion and sensation which seemed to our ancestors almost negligible. They did not insist on the phenomena because they were interested primarily in what they regarded as the reality behind them.”
“It was not exactly the emancipation demanded by Karl Marx, who, moreover, did not have the fancy to imagine that the result following industrial capitalism were the states altered by LSD” – Geminello Alvi, ‘Capitalism. Towards the Chinese ideal’ (2011)
“What seems a god is actually a devil, what seems a liberation is in fact an enslavement” – Aldous Huxley
“Zimbardo sees reality TV as a logical format for teaching psychology. “The reason reality TV is so popular is because to observe human behavior is fascinating,” he observed. “I spend my whole life doing this.”
“Would you let such an individual, just because he has the advantage of the Constitution, free in society to infect women, to invoke this delusional system on other people?”