‘The Last King of America’ and proto-psychiatry (2022)

“Though the incapacity of the King had been discussed in Parliament […] the British Constitution (was) not merely shaken, it (was) dissolved, and the reign (was) given to every revolutionary projector, who may seek to raise himself hereafter upon the ruins of his country,” and the situation makes “the sovereign a slave of his servants.”

“The two accounts” – Jain and Sarin concluded – “preserved in the same set of documents by Arthur Cole, regarding events in Coorg in 1809 and London in 1810, highlight the tension between madness and a sense of political order. The account in the Madras Courier emphasizes that the paramount power of the Regent cannot, and should not, be restricted by any other process, parliamentary or medical, as it was absolute, even though the King was insane. The suggestion that there should be parliamentary oversight was tantamount to treason.”

Biden: “A phenomenal negative psychological impact that CoViD has had on the public psyche” (2022)

“As Vivek Murthy, the Surgeon General, points out, I think one of the significant things we are going to find ten years from now is a phenomenal negative psychological impact that CoViD has had on the public psyche.

And so you have an awful lot of people who are, notwithstanding the fact that things have gotten so much better for them economically, that they are thinking, but how do you get up in the morning feeling happy – happy that everything is alright?

Even though your job is better, even though you have more income.”

Huxley’s introduction to the Bhagavad-Gita (2022)

“Man possesses a double nature, a phenomenal ego and an eternal Self, which is the inner man, the spirit, the spark of divinity within the soul.”

“The evil, folly and ignorance which constitute the thing we call our personality and provent us from becoming aware of the spark of divinity illuminating the inner man.”

“The invention of the steam engine produced a revolution, not merely in industrial techniques, but also and much more significantly in philosophy. … External circumstances came to be regarded as more important than states of mind about external circumstances, and the end of human life was held to be action, with contemplation as a means to that end.”

“The solution… must be be sought in the domain, not of philosophy, but of psychology.”

“The Gita, where the psychological facts are linked up with general cosmology.”

“It is only to a mind purified from egotism that intuition of the Divine Ground can come.”

“There will never be enduring peace unless and until human beings come to accept a philosophy of life more adequate to the cosmic and psychological facts than the insane idolatries of nationalism and the advertising man’s apocalyptic-faith in Progress towards a mechanized New Jerusalem.”

Charles Reade, the Medico-Psychological Association, and “conspiracy theory” (2021)

“The theory of Dr. Sankey – the President concluded – as to the manner in which these injuries to the chest occurred in asylums deserved our careful attention. It was at least more plausible that the conspiracy theory of Mr. Charles Reade, and the precautionary measure suggested by Dr. Sankey of using a padded waistcoat in recent cases of mania with general paralysis – in which mental condition nearly all these cases under discussion were – seemed to him of practical value.”

“The only wonder is that in public asylums – Dr. Tuke added – considering the savage nature of some of the half-educated victims of mental disease, and the liberty which the non-restraint system allows them, accidents do not more frequently happen; that within the last few years several superintendents, and many attendants, have been seriously hurt, would show there are two sides to this question. The fact is that in the refractory wards of our public asylums the attendants, too few in number, carry their lives in their hands. The remedy is to increase their number, and add to the surveillance over them.”

‘World Revolutionary Elites’, MIT 1965 – book covers (2021)

Contents of such volume and the two book covers of the hardback 1965 and paperback 1966 editions are presented. The importance and “rediscovery” of such book in PsyPolitics is motivated by the extraordinary concordance with some of the themes present in today’s transforming global politics, currently in mass and digital media, as well as in formulations independently developed over the past three years.

A new global psychiatric power? ‘CNN Talk Show’ – 1/13 (2021)

For Dr. Frances, who was claiming that we should discuss politics instead of psychiatry, language was moving from political to psychological metaphorical, while for Dr. Lee language was moving directly from political to literal technical psychological language and concepts, used to discuss a political theme. Both psychiatrists were moving, despite specific content discussed, language to the psychological sphere, metaphorically for Dr. Frances, literally for Dr. Lee.

While opposing each other on a political theme, the net movement of the two debating psychiatrists is from political to psychological language.

‘World Revolutionary Elites’, MIT 1965 (2021)

“Parallel with these events is the perfecting of conditioning procedures, with or without the aid of drugs and hypnosis. The abolition of privacy – already well along in our day – is placing potent instruments of control in the hands of elites who may see an opportunity to consolidate their position by policing the population medically” – Harold Lasswell

Origins of the cyber-psychedelic subculture (2021)

In this article, two covers are presented from conferences proceedings sponsored by the Josiah Macy Jr. Foundation, about Cybernetics – 1953 Macy Conferences – and Neuropharmacology – 1955 Neuropharmacological Conferences, in which U.S. neurophysiologist and behavioural scientist Ralph Waldo Gerard proposed the term ‘psychotomimetic’.

‘Pneumadelic’? Osmond, 1957: “my own preference being ‘psychelytic’, or ‘psychedelic’ ” /3 (2021)

“There is one golden rule that should be applied in working with model psychoses. One should start with oneself.”

“Our psychotomimetics resemble the hypothetical endotoxin that Carl Jung called toxin-X and that we have called M (mescalinelike) substance.”

Osmond views raise an interesting paradox of experience over logos: if in order to discuss rationally about such substances one has to use them and if using them disorganizes the psyche, would it ever be in fact possible to discuss rationally about them? Or the move to use them implies – a priori – an abandonment of human rationality?

‘Pneumadelic’? Osmond, 1957: “my own preference being ‘psychelytic’, or ‘psychedelic’ ” /2 (2021)

“No account of model psychoses would be complete that did not relate those that are induced chemically to those induced by other means, such as the reduced or specialized environments described by Heron, Bexton, and Hebb and by Lilly. These specialized environments have been used since antiquity.”

“The substances in question can be used to develop very high degrees of that mysterious yet vital quality – empathy.”

“I believe that these agents have a part to play in our survival as a species.”

‘Pneumadelic’? Osmond, 1957: “my own preference being ‘psychelytic’, or ‘psychedelic’ ” (2021)

The broader political meaning of these substances was stated by Osmond from the very birth of the word ‘psychedelic’.

‘Psychelytic’ would appear to be in line with a Gnostic worldview – as presented by Eric Voegelin – requiring the dissolution or disintegration of the psyche. However, instead of psychedelic, for the pneuma to be revealed or manifested a more appropriate term could be ‘pneumadelic’.

‘Life in a Technocracy’, 1933: a soviet of technicians… in America? /13 (2021)

“There is no a priori reason why a sustained, even intelligent, study of the phenomena which induce these visions cannot eventually permit us to attain them at will.” “And when a being is in possession of them, he knows or thinks he knows the meaning of life and thus, as a secondary benefit, reduces, by the aid of memory, to their proper unimportance, the sorrow, the tragedy, even the ostensible evil which is woven of necessity into the texture of our temporal days.”

‘Life in a Technocracy’, 1933: a soviet of technicians… in America? /12 (2021)

“Society since the beginning has discouraged by means of church, school, and statutory restrictions all experimentation in the domain of spiritual living. The consequence has been a stultification of the intellect, a frustration of the emotions, and a damming up of nervous energy which is bringing many people to the verge of a nervous breakdown. A technocracy would attempt to set free that great surplus of vital energy now burning itself out, uselessly, in the business game, and redirect it into unexplored channels.”

“Research work, directed toward discovering the causes of psychic maladjustments, may prove more difficult than devising a machine to pick cotton; and successful achievement in this field will surely be harder to measure.”

‘Life in a Technocracy’, 1933: a soviet of technicians… in America? /11 (2021)

“As a last measure the energy certificate” – a measure reminding of today’s Chinese ‘social credit’ – “could be cancelled. This punishment should prove efficacious in most cases. When an individual proved obstinately recalcitrant for obscure reasons, the psychiatrists would attempt to unravel the trouble. In no case should real punishment, such as solitary confinement or labor forced by physical threats, be necessary.” “On first thought, tyranny, due to the human tendency to get drunk with power, would seem to be a grave menace to the technocracy. Our present constitution is so preoccupied with guarding against this menace that executive action is greatly hampered. In fact, action would be nearly impossible if every legal requirement were conscientiously fulfilled. In a technocracy there would be no statutory checks on tyranny.”