“When the recent surge of recreational use of so-called ‘hallucinogenic’ or ‘psychedelic’ drugs first came to popular attention in the early 1960’s, it was commonly viewed with suspicion and associated with the behavior of deviant or revolutionary groups.”
“Not only is ‘psychedelic’ an incorrect verbal formation, but it has become so invested with connotations of the pop-culture of the 1960’s that it is incongruous to speak of a shaman’s taking a ‘psychedelic’ drug.”
“We therefore, propose a new term that would be appropriate for describing states of shamanic and ecstatic possession induced by ingestion of mind-altering drugs.”
“Narcotics that induce hallucinations are variously called hallucinogens (hallucination generators), psychotomimetics (psychosis mimickers), psychotaraxics (mind disturbers), and psychedelics (mind manifesters).
No one term fully satisfies scientists, but hallucinogens comes closest. Psychedelic is most widely used in the United States, but it combines two Greek roots incorrectly, is biologically unsound, and has acquired popular meanings beyond the drugs or their effects.”
“South London and Maudsley has announced a new partnership to launch The Centre for Mental Health Research and Innovation to accelerate psychedelic research and develop new models of care for mental health in the UK.
Working together with the Institute of Psychiatry, Psychology & Neuroscience (IoPPN) at King’s College London, and COMPASS Pathways, a mental health care company dedicated to accelerating patient access to evidence-based innovation in mental health, this pioneering collaboration will provide patient access to cutting edge research studies in multiple areas of high unmet need in mental health.
The Centre will accelerate research of emerging psychedelic therapies, support therapist training and certification, evaluate real-world evidence, and prototype digital technologies to enable personalised, predictive and preventative care models.”
“There is one golden rule that should be applied in working with model psychoses. One should start with oneself.”
“Our psychotomimetics resemble the hypothetical endotoxin that Carl Jung called toxin-X and that we have called M (mescalinelike) substance.”
Osmond views raise an interesting paradox of experience over logos: if in order to discuss rationally about such substances one has to use them and if using them disorganizes the psyche, would it ever be in fact possible to discuss rationally about them? Or the move to use them implies – a priori – an abandonment of human rationality?
“No account of model psychoses would be complete that did not relate those that are induced chemically to those induced by other means, such as the reduced or specialized environments described by Heron, Bexton, and Hebb and by Lilly. These specialized environments have been used since antiquity.”
“The substances in question can be used to develop very high degrees of that mysterious yet vital quality – empathy.”
“I believe that these agents have a part to play in our survival as a species.”
The broader political meaning of these substances was stated by Osmond from the very birth of the word ‘psychedelic’.
‘Psychelytic’ would appear to be in line with a Gnostic worldview – as presented by Eric Voegelin – requiring the dissolution or disintegration of the psyche. However, instead of psychedelic, for the pneuma to be revealed or manifested a more appropriate term could be ‘pneumadelic’.
“There is no a priori reason why a sustained, even intelligent, study of the phenomena which induce these visions cannot eventually permit us to attain them at will.” “And when a being is in possession of them, he knows or thinks he knows the meaning of life and thus, as a secondary benefit, reduces, by the aid of memory, to their proper unimportance, the sorrow, the tragedy, even the ostensible evil which is woven of necessity into the texture of our temporal days.”
According to Keynes “the essential characteristic of capitalism” is “the dependence upon an intense appeal to the money-making and money-loving instincts of individuals as the main motive force of the economic machine.” Keynes emphasized the role of the irrational in economic life and talked about “the Freudian theory of the love of money.”
In the CyPsy hypothesis on the mind, as the mind is currently transformed by cyber-psychedelic capitalism, the super-ego becomes largely externalized onto the surveillance digital system, the ego is dissolved, and the id becomes free of internal constraints only to be regulated by the external substitution of the super-ego, which is the digital panopticon of surveillance capitalism making profits.