“Though the incapacity of the King had been discussed in Parliament […] the British Constitution (was) not merely shaken, it (was) dissolved, and the reign (was) given to every revolutionary projector, who may seek to raise himself hereafter upon the ruins of his country,” and the situation makes “the sovereign a slave of his servants.”
“The two accounts” – Jain and Sarin concluded – “preserved in the same set of documents by Arthur Cole, regarding events in Coorg in 1809 and London in 1810, highlight the tension between madness and a sense of political order. The account in the Madras Courier emphasizes that the paramount power of the Regent cannot, and should not, be restricted by any other process, parliamentary or medical, as it was absolute, even though the King was insane. The suggestion that there should be parliamentary oversight was tantamount to treason.”
“As Vivek Murthy, the Surgeon General, points out, I think one of the significant things we are going to find ten years from now is a phenomenal negative psychological impact that CoViD has had on the public psyche.
And so you have an awful lot of people who are, notwithstanding the fact that things have gotten so much better for them economically, that they are thinking, but how do you get up in the morning feeling happy – happy that everything is alright?
Even though your job is better, even though you have more income.”
“The theory of Dr. Sankey – the President concluded – as to the manner in which these injuries to the chest occurred in asylums deserved our careful attention. It was at least more plausible that the conspiracy theory of Mr. Charles Reade, and the precautionary measure suggested by Dr. Sankey of using a padded waistcoat in recent cases of mania with general paralysis – in which mental condition nearly all these cases under discussion were – seemed to him of practical value.”
“The only wonder is that in public asylums – Dr. Tuke added – considering the savage nature of some of the half-educated victims of mental disease, and the liberty which the non-restraint system allows them, accidents do not more frequently happen; that within the last few years several superintendents, and many attendants, have been seriously hurt, would show there are two sides to this question. The fact is that in the refractory wards of our public asylums the attendants, too few in number, carry their lives in their hands. The remedy is to increase their number, and add to the surveillance over them.”
For Dr. Frances, who was claiming that we should discuss politics instead of psychiatry, language was moving from political to psychological metaphorical, while for Dr. Lee language was moving directly from political to literal technical psychological language and concepts, used to discuss a political theme. Both psychiatrists were moving, despite specific content discussed, language to the psychological sphere, metaphorically for Dr. Frances, literally for Dr. Lee.
While opposing each other on a political theme, the net movement of the two debating psychiatrists is from political to psychological language.
Horton, while clearly and unmistakably espousing a globalist and technocratic view, at the same time introduces themes from an author such as Foucault – who worked largely on topics related to psychology and psychiatry – and even appears to criticize the dangers of technocracy at the end of his book. The risk of recuperation – of Foucauldian themes and tools radically challenging the rising ‘biomedical’ as well as ‘psy’ global power – into mainstream globalist and technocratic discourse is definitely present, in my view, in Horton’s latest book.
“There is one golden rule that should be applied in working with model psychoses. One should start with oneself.”
“Our psychotomimetics resemble the hypothetical endotoxin that Carl Jung called toxin-X and that we have called M (mescalinelike) substance.”
Osmond views raise an interesting paradox of experience over logos: if in order to discuss rationally about such substances one has to use them and if using them disorganizes the psyche, would it ever be in fact possible to discuss rationally about them? Or the move to use them implies – a priori – an abandonment of human rationality?
“Probably the one event capable of instigating so fundamental a change would be a major collapse. Only if the present producing and distributing apparatus should definitely break down, only if hunger and cold should spur the minds of a majority of the nation into unaccustomed activity, could a revolution conflicting with nearly every current belief gain momentum.”
“Since revolution should neither be desired nor expected now, and since the transformation from capitalism to technocracy is so drastic that certain of its stages will certainly be considered to be of a revolutionary nature, it may be asked what preliminary steps should be taken in order to prepare for the crucial moments.”
“Revolution, as Trotsky puts it, can only occur when the class in power has outlived its usefulness and thereby become rotten.”
“As a result, capital has been shorn of its function though the realization of this may not immediately percolate through the group consciousness.”
“There is no a priori reason why a sustained, even intelligent, study of the phenomena which induce these visions cannot eventually permit us to attain them at will.” “And when a being is in possession of them, he knows or thinks he knows the meaning of life and thus, as a secondary benefit, reduces, by the aid of memory, to their proper unimportance, the sorrow, the tragedy, even the ostensible evil which is woven of necessity into the texture of our temporal days.”
“Society since the beginning has discouraged by means of church, school, and statutory restrictions all experimentation in the domain of spiritual living. The consequence has been a stultification of the intellect, a frustration of the emotions, and a damming up of nervous energy which is bringing many people to the verge of a nervous breakdown. A technocracy would attempt to set free that great surplus of vital energy now burning itself out, uselessly, in the business game, and redirect it into unexplored channels.”
“Research work, directed toward discovering the causes of psychic maladjustments, may prove more difficult than devising a machine to pick cotton; and successful achievement in this field will surely be harder to measure.”
In the summer of 2019, I proposed the use of the terms “psyspeak” or “ideopathological lexicon” to mean psychologized as well as medicalized lexicon used outside of the clinical context especially when applied to the wider societal and political world, during a talk at the Royal College of Psychiatrists in London.
On the 26th of March this year, just a few days ago, The New Yorker online published the following article, under Cultural Comment: “The rise of therapy-speak. How a language got off the couch and into the world” by Katy Waldman, a magazine staff writer.
“As a last measure the energy certificate” – a measure reminding of today’s Chinese ‘social credit’ – “could be cancelled. This punishment should prove efficacious in most cases. When an individual proved obstinately recalcitrant for obscure reasons, the psychiatrists would attempt to unravel the trouble. In no case should real punishment, such as solitary confinement or labor forced by physical threats, be necessary.” “On first thought, tyranny, due to the human tendency to get drunk with power, would seem to be a grave menace to the technocracy. Our present constitution is so preoccupied with guarding against this menace that executive action is greatly hampered. In fact, action would be nearly impossible if every legal requirement were conscientiously fulfilled. In a technocracy there would be no statutory checks on tyranny.”
“Human energy, applied to finding ways of life that satisfy, to creating values which uplift the spirit, may improve the lot of man on earth as emphatically in the inner psychic sphere as man’s genius, directed toward conquering the outer material world, has ameliorated the conditions of his physical existence.”
“Man and his environment act upon each other. Both are altered in the process.” “Some men work upon the external world. The remolding of the earth’s crust in order to make it more congenial to human life, and the use of natural materials to satisfy physical needs are functions of men of action.” “Other men remold human nature. Their attempt is to adapt man to his environment rather than vice versa. The transmuting of the nature of man, the developing of his perceptions so that he is able to attune himself to those inner harmonies which give value to life, the digesting of phenomena so that instead of fear and disgust they give pleasure, and the interpreting of nature’s phases are the province of the artist.”