“Probably the one event capable of instigating so fundamental a change would be a major collapse. Only if the present producing and distributing apparatus should definitely break down, only if hunger and cold should spur the minds of a majority of the nation into unaccustomed activity, could a revolution conflicting with nearly every current belief gain momentum.”
“Since revolution should neither be desired nor expected now, and since the transformation from capitalism to technocracy is so drastic that certain of its stages will certainly be considered to be of a revolutionary nature, it may be asked what preliminary steps should be taken in order to prepare for the crucial moments.”
“Revolution, as Trotsky puts it, can only occur when the class in power has outlived its usefulness and thereby become rotten.”
“As a result, capital has been shorn of its function though the realization of this may not immediately percolate through the group consciousness.”
“There is no a priori reason why a sustained, even intelligent, study of the phenomena which induce these visions cannot eventually permit us to attain them at will.” “And when a being is in possession of them, he knows or thinks he knows the meaning of life and thus, as a secondary benefit, reduces, by the aid of memory, to their proper unimportance, the sorrow, the tragedy, even the ostensible evil which is woven of necessity into the texture of our temporal days.”
“Society since the beginning has discouraged by means of church, school, and statutory restrictions all experimentation in the domain of spiritual living. The consequence has been a stultification of the intellect, a frustration of the emotions, and a damming up of nervous energy which is bringing many people to the verge of a nervous breakdown. A technocracy would attempt to set free that great surplus of vital energy now burning itself out, uselessly, in the business game, and redirect it into unexplored channels.”
“Research work, directed toward discovering the causes of psychic maladjustments, may prove more difficult than devising a machine to pick cotton; and successful achievement in this field will surely be harder to measure.”
In the summer of 2019, I proposed the use of the terms “psyspeak” or “ideopathological lexicon” to mean psychologized as well as medicalized lexicon used outside of the clinical context especially when applied to the wider societal and political world, during a talk at the Royal College of Psychiatrists in London.
On the 26th of March this year, just a few days ago, The New Yorker online published the following article, under Cultural Comment: “The rise of therapy-speak. How a language got off the couch and into the world” by Katy Waldman, a magazine staff writer.
“As a last measure the energy certificate” – a measure reminding of today’s Chinese ‘social credit’ – “could be cancelled. This punishment should prove efficacious in most cases. When an individual proved obstinately recalcitrant for obscure reasons, the psychiatrists would attempt to unravel the trouble. In no case should real punishment, such as solitary confinement or labor forced by physical threats, be necessary.” “On first thought, tyranny, due to the human tendency to get drunk with power, would seem to be a grave menace to the technocracy. Our present constitution is so preoccupied with guarding against this menace that executive action is greatly hampered. In fact, action would be nearly impossible if every legal requirement were conscientiously fulfilled. In a technocracy there would be no statutory checks on tyranny.”
“Human energy, applied to finding ways of life that satisfy, to creating values which uplift the spirit, may improve the lot of man on earth as emphatically in the inner psychic sphere as man’s genius, directed toward conquering the outer material world, has ameliorated the conditions of his physical existence.”
“Man and his environment act upon each other. Both are altered in the process.” “Some men work upon the external world. The remolding of the earth’s crust in order to make it more congenial to human life, and the use of natural materials to satisfy physical needs are functions of men of action.” “Other men remold human nature. Their attempt is to adapt man to his environment rather than vice versa. The transmuting of the nature of man, the developing of his perceptions so that he is able to attune himself to those inner harmonies which give value to life, the digesting of phenomena so that instead of fear and disgust they give pleasure, and the interpreting of nature’s phases are the province of the artist.”
“To attribute the behavior of generals or of the imperialists to a sort of monstrous irrationality commonly accepted as normal means not allowing oneself to consider that the logic of war, or of the bomb, or of hunger, is not the result of particular psychological processes, but of a social system which is neither mad nor irrational and simply defends with maximum coherence some vested interests.”
The most famous novel by Aldous Leonard Huxley is opened with an epigraph by the man who described how psychiatrist Bogdanov – founder of Bolshevism with Lenin – was treating, surreptitiously, philosophical ideas he disagreed with as a form of mental illness.
More than one year ago I presented the talk “Are we witnessing the emergence of a new global psychiatric power?” at the Royal College of Psychiatrists in London, in the summer of 2019. The (anti)political, technocratic and revolutionary globalist agenda was clearly and unambiguously presented as the one that would have benefitted from phenomena and discourses of mass global psychiatrization. In 2019 such phenomena and prospects were most definitely not under the unprecedented level of attention we are witnessing today in 2020.
In the CyPsy hypothesis on the mind, as the mind is currently transformed by cyber-psychedelic capitalism, the super-ego becomes largely externalized onto the surveillance digital system, the ego is dissolved, and the id becomes free of internal constraints only to be regulated by the external substitution of the super-ego, which is the digital panopticon of surveillance capitalism making profits.
The current public psychiatrization of “the most powerful man in the world,” as the media often describe the President of the United States of America, could be seen as a new paradigm shift in contemporary power.
In addition to the increasing use of a psychologized lexicon in everyday speech, a role might be played by such spectacle communicating symbolically, and contributing to, a global cultural shift towards a subjectivist worldview and a progressive de-politicization of citizenship.
“The decline of law as a tool for social control and its supplanting by technological, mental, and medical management aimed at preventing deviant behavior, with nary a concern for such substitution’s deleterious effects.”