NASDAQ, Oregon, and Washington D.C.: three steps towards 21st century cyber-psychedelic global capitalism (2020)

The cyber turn of 21st century capitalism is becoming more explicitly cyber-psychedelic, digital as well as hallucinogenic, working to modify common sense and our shared sense of reality.

A new global psychiatric power? Intro (2020)

More than one year ago I presented the talk “Are we witnessing the emergence of a new global psychiatric power?” at the Royal College of Psychiatrists in London, in the summer of 2019. The (anti)political, technocratic and revolutionary globalist agenda was clearly and unambiguously presented as the one that would have benefitted from phenomena and discourses of mass global psychiatrization. In 2019 such phenomena and prospects were most definitely not under the unprecedented level of attention we are witnessing today in 2020.

Paul Goodman, 1945: ‘The Political Meaning of Some Recent Revisions of Freud’ (2020)

“Is it possible to draw any other conclusion from this reasoning than that the goal of therapy is the smooth running of the social machine as it exists?” “And what familiar name shall we call a “therapy” that pretends to create harmony on a mass scale?” “The need does exist in its millions — and there are, for instance, 250 Freudian analysts in the United States!”

The economics of ‘ego death’ (2020)

According to Keynes “the essential characteristic of capitalism” is “the dependence upon an intense appeal to the money-making and money-loving instincts of individuals as the main motive force of the economic machine.” Keynes emphasized the role of the irrational in economic life and talked about “the Freudian theory of the love of money.”

‘CyPsy’ mind? Cyber super-ego and psychedelic id. Or digital surveillance, mass hallucinogens, and the new ‘black gold’ of the unconscious (2020)

In the CyPsy hypothesis on the mind, as the mind is currently transformed by cyber-psychedelic capitalism, the super-ego becomes largely externalized onto the surveillance digital system, the ego is dissolved, and the id becomes free of internal constraints only to be regulated by the external substitution of the super-ego, which is the digital panopticon of surveillance capitalism making profits.

Huxley on Proust and psychology (2020)

“The invention and development of the modern science of psychology has made us regard as important and interesting a multitude of small odds and ends of thought, emotion and sensation which seemed to our ancestors almost negligible. They did not insist on the phenomena because they were interested primarily in what they regarded as the reality behind them.”

Trump, mass hallucinogens, and the cyber-psychedelic transformation of capitalism (2020)

“It was not exactly the emancipation demanded by Karl Marx, who, moreover, did not have the fancy to imagine that the result following industrial capitalism were the states altered by LSD” – Geminello Alvi, ‘Capitalism. Towards the Chinese ideal’ (2011)

“Simply a symbol of national solidarity, the first step towards wearing a uniform.” Orwell on civilians and gas masks (2020)

“As soon as war started, the carrying or not carrying of a gas mask assumed social and political implications…. The extent to which masks are carried will probably be a pretty good index of the impression the war news is making on the public.”

“The peace of Europe hangs on the electro-chemical system in that cranium!” (2020)

Harvard psychologist Murray about Hitler

Trump, spectacle and psyspeak (2020)

“Zimbardo sees reality TV as a logical format for teaching psychology. “The reason reality TV is so popular is because to observe human behavior is fascinating,” he observed. “I spend my whole life doing this.”

Psychiatry, constitutional law, and political power in a 60s TV debate (2020)

“Would you let such an individual, just because he has the advantage of the Constitution, free in society to infect women, to invoke this delusional system on other people?”

Joker: welcome to the era of global political psychiatry (2019)

Joker sanctions in global popular culture the citizen who becomes patient.