Un anno di PsyPolitics (2021)

Un rovesciamento del mito della caverna di Platone: anziche’ essere liberati dalla prigionia dei sensi e delle percezioni veicolate attraverso la cultura, la societa’, la storia, ovvero attraverso l’ego psicoanalitico, i cittadini trasformati in pazienti vengono sempre piu’ isolati tra loro, distanziati, fatti operare attraverso il digitale ovvero a distanza, e vengono cosi’ infilati in una caverna di isolamento digitale, virtuale e tra non molto allucinogena.

Sia ‘cibernetica’ che ‘psichedelico’ sono espressioni con una chiara origine politica.

Fino a che punto un capitalismo che si cinesizza puo’ vedere la convergenza teorica di ‘comunismo acido’ e ‘completamente automatizzato’ da una parte e di ‘cypsy capitalism’ o ‘capitalismo cyber-psichedelico’ dall’altra?

E’ possibile capire la caotica politica contemporanea attraverso lo studio della storia della psichiatria e delle psicodiscipline?

PsyPolitics intende continuare nell’analisi dei prepotenti fenomeni politici oggi in corso.

‘Psyspeak’ on PsyPolitics and ‘therapy-speak’ on The New Yorker (2021)

In the summer of 2019, I proposed the use of the terms “psyspeak” or “ideopathological lexicon” to mean psychologized as well as medicalized lexicon used outside of the clinical context especially when applied to the wider societal and political world, during a talk at the Royal College of Psychiatrists in London.

On the 26th of March this year, just a few days ago, The New Yorker online published the following article, under Cultural Comment: “The rise of therapy-speak. How a language got off the couch and into the world” by Katy Waldman, a magazine staff writer.

Voegelin’s “Science, Politics and Gnosticism” (2020)

“Gnostic man must carry on the work of salvation himself…. Through his psyche (“soul”) he belongs to the order, the nomos, of the world; what impels him toward deliverance is the pneuma (“spirit”).

The labor of salvation, therefore, entails the dissolution of the worldly constitution of the psyche and at the same time the gathering and freeing of the powers of the pneuma.”

A new global psychiatric power? Intro (2020)

More than one year ago I presented the talk “Are we witnessing the emergence of a new global psychiatric power?” at the Royal College of Psychiatrists in London, in the summer of 2019. The (anti)political, technocratic and revolutionary globalist agenda was clearly and unambiguously presented as the one that would have benefitted from phenomena and discourses of mass global psychiatrization. In 2019 such phenomena and prospects were most definitely not under the unprecedented level of attention we are witnessing today in 2020.

Paul Goodman, 1945: ‘The Political Meaning of Some Recent Revisions of Freud’ (2020)

“Is it possible to draw any other conclusion from this reasoning than that the goal of therapy is the smooth running of the social machine as it exists?” “And what familiar name shall we call a “therapy” that pretends to create harmony on a mass scale?” “The need does exist in its millions — and there are, for instance, 250 Freudian analysts in the United States!”

“Semplicemente un simbolo di solidarietà nazionale, il primo passo prima d’indossare un’uniforme”. Orwell su civili e maschere antigas (2020)

“Non appena è scoppiata la guerra, portare o meno una maschera antigas ha assunto implicazioni sociali e politiche…. la misura in cui vengono portate con sé le maschere è probabilmente un buon indice dell’impressione che le notizie di guerra stanno facendo sul pubblico”.

“Simply a symbol of national solidarity, the first step towards wearing a uniform.” Orwell on civilians and gas masks (2020)

“As soon as war started, the carrying or not carrying of a gas mask assumed social and political implications…. The extent to which masks are carried will probably be a pretty good index of the impression the war news is making on the public.”