‘Pneumadelic’? Osmond, 1957: “my own preference being ‘psychelytic’, or ‘psychedelic’ ” /3 (2021)

“There is one golden rule that should be applied in working with model psychoses. One should start with oneself.”

“Our psychotomimetics resemble the hypothetical endotoxin that Carl Jung called toxin-X and that we have called M (mescalinelike) substance.”

Osmond views raise an interesting paradox of experience over logos: if in order to discuss rationally about such substances one has to use them and if using them disorganizes the psyche, would it ever be in fact possible to discuss rationally about them? Or the move to use them implies – a priori – an abandonment of human rationality?

‘Pneumadelic’? Osmond, 1957: “my own preference being ‘psychelytic’, or ‘psychedelic’ ” /2 (2021)

“No account of model psychoses would be complete that did not relate those that are induced chemically to those induced by other means, such as the reduced or specialized environments described by Heron, Bexton, and Hebb and by Lilly. These specialized environments have been used since antiquity.”

“The substances in question can be used to develop very high degrees of that mysterious yet vital quality – empathy.”

“I believe that these agents have a part to play in our survival as a species.”

‘Pneumadelic’? Osmond, 1957: “my own preference being ‘psychelytic’, or ‘psychedelic’ ” (2021)

The broader political meaning of these substances was stated by Osmond from the very birth of the word ‘psychedelic’.

‘Psychelytic’ would appear to be in line with a Gnostic worldview – as presented by Eric Voegelin – requiring the dissolution or disintegration of the psyche. However, instead of psychedelic, for the pneuma to be revealed or manifested a more appropriate term could be ‘pneumadelic’.

La psicologizzazione del discorso pubblico (2019)

La psicologizzazione del discorso pubblico e’ una delle strategie principali di lungo periodo che servono a de-politicizzare e de-sovranizzare il cittadino elettore.

‘Life in a Technocracy’, 1933: a soviet of technicians… in America? /13 (2021)

“There is no a priori reason why a sustained, even intelligent, study of the phenomena which induce these visions cannot eventually permit us to attain them at will.” “And when a being is in possession of them, he knows or thinks he knows the meaning of life and thus, as a secondary benefit, reduces, by the aid of memory, to their proper unimportance, the sorrow, the tragedy, even the ostensible evil which is woven of necessity into the texture of our temporal days.”

Il ‘Grande Internamento’ (2019)

La tendenza generalizzata contemporanea che, riutilizzando un termine di Michel Foucault, chiamo “grande internamento” e’ ravvisabile in tre tendenze in corso: il mentalismo, il neuro-centrismo, e la rivoluzione digitale e virtuale.

Voegelin’s “Science, Politics and Gnosticism” (2020)

“Gnostic man must carry on the work of salvation himself…. Through his psyche (“soul”) he belongs to the order, the nomos, of the world; what impels him toward deliverance is the pneuma (“spirit”).

The labor of salvation, therefore, entails the dissolution of the worldly constitution of the psyche and at the same time the gathering and freeing of the powers of the pneuma.”

Gli allucinogeni entrano in borsa (e non solo): svolta negli Usa – ilGiornale.it (2020)

L’articolo su ilGiornale.it che parla di PsyPolitics e della novita’ degli allucinogeni nella politica americana. E’ il primo pezzo in assoluto su stampa e TV italiane a parlare dell’ingresso nella borsa Nasdaq delle societa’ per gli allucinogeni in medicina e anche del fondatore di Facebook che ha finanziato la campagna per la depenalizzazione delle droghe anche allucinogene in Oregon.

NASDAQ, Oregon e Washington D.C.: tre passi verso il capitalismo del 21° secolo, globale e cyber-psichedelico (2020)

La svolta ‘cyber’, informatica, del capitalismo del 21° secolo sta diventando più esplicitamente cyber-psichedelica, digitale cosi’ come allucinogena, lavorando per modificare il buon senso e il nostro senso condiviso della realtà.

NASDAQ, Oregon, and Washington D.C.: three steps towards 21st century cyber-psychedelic global capitalism (2020)

The cyber turn of 21st century capitalism is becoming more explicitly cyber-psychedelic, digital as well as hallucinogenic, working to modify common sense and our shared sense of reality.

A new global psychiatric power? Intro (2020)

More than one year ago I presented the talk “Are we witnessing the emergence of a new global psychiatric power?” at the Royal College of Psychiatrists in London, in the summer of 2019. The (anti)political, technocratic and revolutionary globalist agenda was clearly and unambiguously presented as the one that would have benefitted from phenomena and discourses of mass global psychiatrization. In 2019 such phenomena and prospects were most definitely not under the unprecedented level of attention we are witnessing today in 2020.

The economics of ‘ego death’ (2020)

According to Keynes “the essential characteristic of capitalism” is “the dependence upon an intense appeal to the money-making and money-loving instincts of individuals as the main motive force of the economic machine.” Keynes emphasized the role of the irrational in economic life and talked about “the Freudian theory of the love of money.”

‘CyPsy’ mind? Cyber super-ego and psychedelic id. Or digital surveillance, mass hallucinogens, and the new ‘black gold’ of the unconscious (2020)

In the CyPsy hypothesis on the mind, as the mind is currently transformed by cyber-psychedelic capitalism, the super-ego becomes largely externalized onto the surveillance digital system, the ego is dissolved, and the id becomes free of internal constraints only to be regulated by the external substitution of the super-ego, which is the digital panopticon of surveillance capitalism making profits.

Trump, mass hallucinogens, and the cyber-psychedelic transformation of capitalism (2020)

“It was not exactly the emancipation demanded by Karl Marx, who, moreover, did not have the fancy to imagine that the result following industrial capitalism were the states altered by LSD” – Geminello Alvi, ‘Capitalism. Towards the Chinese ideal’ (2011)