“Mr. President, are you crazy?”: The New York Times calls for an “intervention” on the “mad king” Trump, echoing the scene of George III — last king of America — at the origins of psychiatry (2026)

When politics is constructed for the public as a psychiatric spectacle.

NYT: “all plans and policies in Washington”, “global events”, and Trump’s “psyche” (2026)

Although the New York Times presents itself as radically anti-Trump, its language and framing, when viewed from a psypolitical perspective, ultimately reflect the same anti-political, technocratic logic as the Trump administration.

The cyber-psychedelic transformation of capitalism and the economics of ego death [slides] (2026)

Originally presented at the Capitalism and Mental Health Workshop, Birkbeck, University of London, Bloomsbury, 15 January 2026

November 5th: Trump and hallucinogens (2024)

Many of the figures close to Trump as major supporters both politically and in the media have a singular characteristic in common: they are public supporters, if not declared users, of hallucinogens. Substances such as ketamine, peyote or mescaline, magic mushrooms or psilocybin, LSD and the like.

What explains this incredible concentration of people in favor of powerful drugs like hallucinogens – including candidates for the coming second Trump administration – around the 45th and now 47th President of the United States of America, Donald J. Trump ?

To attain visions at will? Loeb, 1933: “When a being is in possession of them, he knows or thinks he knows the meaning of life” (2024)

Harold Loeb’s utopia as the source of “capitalist realism” and “acid communism”?

V.R. and the Tranquilizing Chair of Dr. Benjamin Rush (2019)

Are we moving from the Tranquilizing Chair to Virtual Reality?

The former involves sensory deprivation and coercion, while the latter represents non-coercive, sensory overstimulation.

This shift could be seen as more cooptative.

Trump: “a President should take a cognitive test”, “they say it’s unconstitutional” (2024)

Trump on Biden: “We have this man negotiating nuclear weapons with Putin and with President Xi and he has no idea what’s going on”.

Putin vs. Biden, February 8th: spectacle and psyspeak (2024)

Putin’s “paranoia” and Biden’s “memory”. Two extracts from Putin’s interview and Biden’s press conference, both aired on the evening of February 8th 2024 on American media outlets.

‘The Last King of America’ and proto-psychiatry (2022)

“Though the incapacity of the King had been discussed in Parliament […] the British Constitution (was) not merely shaken, it (was) dissolved, and the reign (was) given to every revolutionary projector, who may seek to raise himself hereafter upon the ruins of his country,” and the situation makes “the sovereign a slave of his servants.”

“The two accounts” – Jain and Sarin concluded – “preserved in the same set of documents by Arthur Cole, regarding events in Coorg in 1809 and London in 1810, highlight the tension between madness and a sense of political order. The account in the Madras Courier emphasizes that the paramount power of the Regent cannot, and should not, be restricted by any other process, parliamentary or medical, as it was absolute, even though the King was insane. The suggestion that there should be parliamentary oversight was tantamount to treason.”

Fanon, Third World revolutionary and psychiatrist between Moscow and Washington, D.C. (2022)

“Frantz Fanon’s psychiatric career was crucial to his thinking as an anti-colonialist writer and activist. Much of his iconic work was shaped by his experiences working in hospitals in France, Algeria and Tunisia. [His psychiatric writing] from 1951 to 1960 in tandem with his political work reveals much about how Fanon’s thought developed, showing that, for him, psychiatry was part of a much wider socio-political struggle. His political, revolutionary and literary lives should not then be separated from the psychiatric practice and writings that shaped his thinking about oppression, alienation and the search for freedom.”

“It was out of desperation and his lack of success with Soviet doctors, Fanon’s biographer David Macey reports, that Fanon had agreed to American offers to fly him to the United States.”

‘World Revolutionary Elites’, MIT 1965 – book covers (2021)

Contents of such volume and the two book covers of the hardback 1965 and paperback 1966 editions are presented. The importance and “rediscovery” of such book in PsyPolitics is motivated by the extraordinary concordance with some of the themes present in today’s transforming global politics, currently in mass and digital media, as well as in formulations independently developed over the past three years.

The “prodigious transfer.” From outside to inside, anti-politics (2020)

Psychiatrization of politics and Globalist Revolution 

A new global psychiatric power? ‘CNN Talk Show’ – 1/13 (2021)

For Dr. Frances, who was claiming that we should discuss politics instead of psychiatry, language was moving from political to psychological metaphorical, while for Dr. Lee language was moving directly from political to literal technical psychological language and concepts, used to discuss a political theme. Both psychiatrists were moving, despite specific content discussed, language to the psychological sphere, metaphorically for Dr. Frances, literally for Dr. Lee.

While opposing each other on a political theme, the net movement of the two debating psychiatrists is from political to psychological language.

‘World Revolutionary Elites’, MIT 1965 (2021)

“Parallel with these events is the perfecting of conditioning procedures, with or without the aid of drugs and hypnosis. The abolition of privacy – already well along in our day – is placing potent instruments of control in the hands of elites who may see an opportunity to consolidate their position by policing the population medically” – Harold Lasswell

The Lancet’s Editor-in-Chief: “We will be transformed into biopolitical citizens” (2021)

Horton, while clearly and unmistakably espousing a globalist and technocratic view, at the same time introduces themes from an author such as Foucault – who worked largely on topics related to psychology and psychiatry – and even appears to criticize the dangers of technocracy at the end of his book. The risk of recuperation – of Foucauldian themes and tools radically challenging the rising ‘biomedical’ as well as ‘psy’ global power – into mainstream globalist and technocratic discourse is definitely present, in my view, in Horton’s latest book.